(The Hindu sahib! did not understand the Gita, the Vedas, the Puranas)
Greetings to all brothers and sisters around the world. I humbly urge my Hindu brethren to approach this book with an open mind. Within Hindu society, this text serves as a vital guide, offering rejuvenation and blessings.
I encourage devout Hindus to obtain the Bhagavad Gita published by Gita Press, Gorakhpur, and translated by Shri Jayadayal Goenka ji as 'Padchhed Anvay Sadharan Bhasha'. Exploring this edition will provide a rich understanding of the text, as the translator has meticulously interpreted each word. Unlike other versions where the original Sanskrit text is presented above the translations without word meanings, this edition offers a comprehensive view. Trusting my recommendation, you'll find no need for additional copies, as I've included photocopies from this very book.
The book, titled "Hindus Did Not Understand Gita, Vedas, Puranas," is rooted in the teachings of the 'Sukshm Ved.' It draws evidence from sacred scriptures such as the Vedas, the Gita, the Mahabharata, and the Puranas, among others, to provide clarity and insight. It is mentioned in the sukshm ved: -
ब्रह्मा, विष्णु तथा महेशा। तीनूं देव दयालु हमेशा।। Brahma, Vishnu tatha Mahesha, teeno dev dayalu hamesha.
तीन लोक का राज है। ब्रह्मा, विष्णु महेश।। Teen lok ka raj hai, Brahma Vishnu, Mahesh.
तीनों देवता कमल दल बसैं, ब्रह्मा, विष्णु, महेश। Teeno devta kamal dal basein, Brahma, Vishnu, Mahesh
प्रथम इनकी बंदना, फिर सुन सतगुरू उपदेश।। Pratham inki vandana, fir sun satguru updesh.
That is, in the subtle teachings of the Sukshm Veda, comprehensive insights into spirituality abound. It elucidates that revered deities such as Shri Brahma ji, Shri Vishnu ji, and Shri Shiva ji, while holding dominion over the three primary worlds—Heaven, Earth, and the Netherworld—are not the ultimate lords. Beyond these realms lies a multitude of worlds governed by the Supreme God, Param Akshar Brahm, whose sovereignty extends across all realms.
Achieving salvation entails initially honoring and worshipping these three deities through dedicated sadhana, or spiritual practice. Subsequently, one must heed the guidance of a Satguru, who imparts the worship and devotion to the Supreme God, Param Akshar Brahm. It is imperative to absorb the profound Tatvagyan, or essence of knowledge, from such a saint. The Tatvdarshi saint elucidates the path of sadhana essential for attaining complete salvation.
This journey towards salvation mandates adherence to the scriptures, particularly in the sadhna of the three deities, while directing devotion towards the worship of 'Param Akshar Brahm,' as prescribed in verses from the Bhagavad Gita (Chapter 8, Verse 3, 8, 9, 10; Chapter 15, Verse 17; Chapter 18, Verse 62). Notably, in Chapter 8, Verse 9, and Chapter 15, Verse 17, the bestower of Gita's wisdom distinguishes Param Akshar Brahma as distinct from himself, affirming him as the supreme entity—God—who sustains and nurtures all existence as the eternal, imperishable entity.
My objective is to reintroduce humanity to its timeless essence, known as Sanatana Dharma, by disseminating genuine wisdom.
Throughout history, there existed only one Sanatan Panth (path), yet due to a lack of profound understanding (tatvagyan), we began fragmenting into various religions. This division has fostered discord and animosity among us, turning us into adversaries instead of allies.
Humanity universally acknowledges the existence of a singular Creator, yet questions persist about the nature of this divine being. Is God tangible or formless? Does the divine take a human or other form? This book addresses these profound inquiries comprehensively. The highest duty of a righteous individual is to embrace truth while actively distancing oneself from falsehood. This book's essence aligns perfectly with the wisdom encapsulated in the four Vedas, the Bhagavad Gita, the Puranas, and the Sukshma Veda. Revealing the Sukshma Veda's insight, it unveils the timeless truth that all souls once dwelled in eternal harmony with God in the sacred abode, as echoed in Bhagavad Gita chapter 18, verse 62: "O Bharata, surrender yourself completely to that supreme God. Through His grace, you shall attain supreme tranquility and the eternal realm, Satyaloka."
Evidence of that supreme God:- Arjuna asks in Bhagavad Gita chapter 8, verse 1 (referring to what was mentioned in chapter 7, verse 29) about that Supreme Brahm. The answers are provided in chapters 8 (verses 3, 8, 9, 10) and 15 (verses 4, 17), among others. The abode where that Supreme Brahm, or Param Akshar Brahm (Satpurush), resides is a place of ultimate peace and happiness. Devotees who reach that eternal abode do not return to this world.
Since the soul parted ways with Param Akshar Brahm, or God, and entered the realm of suffering under Kaal Brahm, it has yearned for the bliss it once experienced in God's presence. Driven by this quest for happiness, it wanders, seeking guidance wherever it finds it, for the heart of a devotee is humble and full of faith. Thus, religions came into existence. Yet, with incomplete knowledge, humanity became divided into various faiths. Originally, there was only one eternal religion, Sanatan Dharma, practiced with scripturally ordained worship during the Satyayuga era. In those times, there were five Vedas (Rigveda, Yajurveda, Samaveda, Atharvaveda, and Sukshma Veda). However, as the Sukshma Veda contained knowledge not found in the other four, it was gradually dismissed as incorrect. Despite this, scripturally ordained worship continued for about one hundred thousand years in Satyayuga. But over time, arbitrary practices replaced these ordinances. As Bhagavad Gita chapter 16, verses 23-24 reveal, those who disregard scriptural injunctions and act according to their whims fail to attain perfection, the supreme goal, or true happiness. (Worship is practiced for these three purposes.)
{Sant Garibdas Ji has said in the Sukshma Veda:
आदि सनातन पंथ हमारा। जानत नहीं इसे संसारा।।
षट्दर्शन सब खट-पट होई। हमरा पंथ ना पावे कोई।।
इन पंथों से वह पंथ अलहदा। पंथों बीच सब ज्ञान है बहदा।।
Meaning, our path is the original eternal path which people in the world do not recognize. This original eternal path is different from all other paths. Bhagavad Gita chapter 17, verse 23 says, in the beginning of creation, the worship of that Satchitanand Ghan Brahm was performed with three names - Om, Tat, Sat - which were remembered in three ways. All Brahmins, i.e., practitioners, used to perform worship based on the Veda containing these three names' mantra.
Note: These three name mantras are not found in the four Vedas.}